Giving us the slip..

Giving us the slip -  a poem about Jesus

Jesus,  you come into this world and
continually give us the slip….
You crop up in Bethlehem
a place of no importance, when they were looking for you at the palace;
and even in a place of no importance, you found a place of lesser importance
in a cave, an animals’ shelter;
next we see you in old Cairo
when Herod’s soldiers are chasing you around Israel;
and then , years later, you had the cheek to give your parents the slip
in the Temple,  causing them the hell of a lot of worry….
and when they tracked you down,  it wasn’t playing games
with your mates,
but teaching old men new ways of understanding.
By now you are living in Nazareth, the place where no good
things come from;
And then, and then,
you turn up to surprise your cousin John
by confessing the sins that you didn’t have at the river Jordan
and before he can catch hold of the lamb of God
you are off again, taking half of his disciples with you….
and again after your teaching on  the mountainside
you slipped away from the crowd, undetected;
and in the storm on the lake you slipped away into sleep
and had to be roused by your desperate followers.

When the crowds searched for you, to make you King,
they could not find you,  though you were close at hand
and when Judas sought to understand you
you escaped the limits of his understanding.

And us other disciples too, you were much too elusive for us
teaching about about the need to die in order for new life to be born;
and then in your last days in Jerusalem,
we look for you in the Temple –  after all it belongs to you -
but you are not there, some say you went out to a garden
but we find only Peter and his friends sleeping;
and then suddenly you are arrested,  hauled before Pilate
and yet you escape from him into silence,  to his great amazement;
but then on the Cross you spoke…… seven words we treasure….
because love demanded them,
and finally, no, you did not give death the slip,
as some had forecast, and some still allege,
no, you took death as a draught, draining the chalice
bravely for us all, it was only afterwards that you gave Death the slip
in a way he had not foreseen but your Father had willed,
first treading down the locks and bars of his kingdom,
then dragging the ones you set free back up to the light,
the Easter light we celebrate and share with all whom you have ransomed
with your blood.

And then you are with us again, but we cannot hold you,
Mary reached out in the garden, when you dropped your
gardener disguise,  but you slipped away with a word of love;
and then those two on the road to Emmaus,  how you lifted their
hearts with words of scripture, until you broke the bread at supper
and slipped away,  leaving them with the broken bread
and the treasure of your life outpoured.

And after so many years we reach out for you again,
hoping to find you through prayer;
we kneel down and try to pray very hard
and make you present to us;
sending our earnest prayers up to heaven,
but no use,  so after a while we give up,
you have given us the slip again,
no prayers can bring you down
yes we will give up;
we get up to go,
and suddenly there you are kneeling just where we
were kneeling a minute before
ready to wash our feet
knowing its a rather shocking thing to do,
full of laughter
and teasing us with joy.

 

Prayer for 9/11

Very difficult to find the right prayer for the tenth “anniversary” of 9/11.  So I am going to try myself, feeling that no prayer can be adequate, but that we are called to pray.

Lord of all, we take a moment to remember those who lost their lives in the 9/11 attacks;   the bereaved, and the brave people who searched ruins and helped others. We pray for the shaping of a better world, in which human beings recognise a common humanity and respect one another.   We pray this for the sake of our children, and of their children.   But also for your name’s sake,  who, though being in the form of God, took our human nature.     You call us daily to be more like you; help us to find ways of bringing about justice in our world without resort to cruelty and violence.    Amen

 

Taking hold of God’s willingness

I heard a wonderful quote yesterday. Martin Luther, the man who started the Protestant Reformation, once said “Prayer is not overcoming God’s reluctance, it is taking hold of his willingness”. What a brilliant insight and important reminder that is.
How many of us pray as if we are trying to persuade God to do something, something we suspect he would prefer not to do. How often do we pray as if we are a teenager trying desperately to persuade our reluctant parents to let us have something they don’t want us to have?
But Luther reminds us that that is not how God works and that prayer isn’t about persuasion at all – it’s about allowing God to be God in our lives and in the life of the world. When we pray, we don’t need to come up with arguments or reasons why we should have what we want, and we shouldn’t feel guilty about asking – we should place our needs and desires before God and ask that our prayer be caught up in his generous, loved filled engagement with his creation.
God, we know, loves it when we pray – just think how often Jesus prayed and taught about prayer. He wants us to place ourselves in the stream of goodness which is always flowing from him to the world, and in doing so to find ourselves caught up in the flow of divine love which is his constant willingness to bring resurrection, hope and new life to each one of us and to all things.

Rev Hugh

Anarchy and hope

In all the rapidly changing scene, there is the real opportunity for local churches to show their worth, particularly in areas which have been badly affected. Christian churches can be revealed as centres of stability, lighthouses for community gathering and work for healing and wholeness of communities. The fabric of many communities will need healing after all this.
At the same time, we need to respect the witness of those of other faiths who are standing for moderation and resistance to violence.
See : “http://www.guardian.co.uk/uk/2011/aug/11/uk-riots-birmingham-muslim-sikhs”http://www.guardian.co.uk/uk/2011/aug/11/uk-riots-birmingham-muslim-sikhs

Let us pray that the counsel of those of deep faith and wisdom will prevail.

I suggest a simple prayer :

Lord of all, look down with compassion upon fragmented communities in our land.
Bind up the wounds caused by hatred and violence. Strengthen the hands of those who know wisdom, for wisdom is of you, and you are our ruler, guide and healer. Through Christ our Lord.
Amen.

Alan

Anarchy

The Daily Telegraph has headlined this word ( 10th August 2011. )

How is it that we have arrived in such a situation where we are afflicted by this anarchy ?  I want to explore an idea here. I remind myself that there was a time,  before the 1960s, when even criminals knew the ten commandments. They knew them because often they were drummed into them in school,- and perhaps Sunday school if they were sent to that. We seem to have gravitated to a society where the commandments are not only broken – often with impunity – but widely unknown.
We still rely on our memory of maths “times tables” to navigate our way around many aspects of our lives; people used to have the ten commandments committed similarly to heart. They knew when they had crossed a boundary.

The fact that I cannot imagine them being reintroduced in state schools shows the gap that has grown up between church and state – we have an established church but few vestiges of establishment are left to us. We could at least reintroduce the ten commandments – and learning them – into our church schools. Our Lord’s summary of the law can be taught alongside “the ten.”
But it is not – as it is often supposed – a substitute for the ten commandments; it depends on the ten commandments already being known and familiar to those who use the summary.
And we could consider using the full commandments from time to time in our regular church worship, perhaps as a statement against the “anarchy” into which a considerable slice of our society has fallen. It can also be helpful these days if the commandments are given some interpretation to spell out their relevance. I very much appreciate the presentation of the ten commandments which links them into the teaching of the New Testament, that we find in our supplementary material in Common Worship. See at the foot of this article.
I shall use these next Sunday ( 9.00am Sung Eucharist, Upchurch, 14th August )
I have a question for you and for myself : does this presentation of the commandments help us to use and understand them from within our own context, or does it perhaps lessen their impact and their “bite” ? Perhaps we have reached the point where a few blunt  “Thou shalt nots” would not be amiss.

Of course the very people who most need to hear and “inwardly digest” the commandments  will never be in church to hear them. But, I say to myself, we have to begin somewhere !
And reminding ourselves of our calling is never a bad place to start.

I find myself thinking that criminals who used to know the ten commandments were better off spiritually than criminals today who do not have a clue. That is because even if they despised and rejected them, they were there within their memory as something that at some point they might recall, or through grace they might be recalled to. A marker had been placed within their lives against which they could measure their own conduct. May the Lord deliver us from a society which knows no boundaries except those of self-interest!

My fellow-blogger Jane Gransden wrote a moving article recently about discovering the ten commandments stored away at the back of a church. Time to dust them down, I think!
http://sixchurches.wordpress.com/category/jane-gransden/ or (scroll down to “Changing Times” July 11th. )

Alan

The Ten Commandments with New Testament comments :
Hear these commandments which God has given to his people, and examine your hearts.
I am the Lord your God: you shall have no other God but me.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.
Amen. Lord, have mercy.
You shall not make for yourself any idol.
God is spirit and those who worship him must worship in spirit and truth.
Amen. Lord, have mercy.
You shall not dishonour the name of the Lord your God.
You shall worship him with awe and reverence.
Amen. Lord, have mercy.
Remember the Lord’s day and keep it holy.
Christ is risen from the dead: set your minds on things that are above, not on things that are on the earth.

Amen. Lord, have mercy.
Honour your father and mother.
 Live as servants of God; honour all people; love the brotherhood.
Amen. Lord, have mercy.
You shall not commit murder.
 Be reconciled to your brother & sister; overcome evil with good.

Amen. Lord, have mercy.
You shall not commit adultery. 
Know that your body is a temple of the Holy Spirit.
Amen. Lord, have mercy.
You shall not steal.
 Be honest in all that you do and care for those in need.
Amen. Lord, have mercy.
You shall not be a false witness.
 Let everyone speak the truth.

Amen. Lord, have mercy.
You shall not covet anything which belongs to your neighbour.
 Remember the words of the Lord Jesus: ‘It is more blessed to give than to receive’. Love your neighbour as yourself, for love is the fulfilling of the law.
Amen. Lord, have mercy.
[ Common Worship, Supplementary Tests: Penitential Material ( p. 271 ) copyright the Archbishops Council 2000 ]

More on the riots

I’m still thinking – and trying to pray – about all this. Don’t mistake me, I have no tolerance for the actions of the violent and selfish rioters. But that does not stop me trying to understand the social context, and why we have arrived where we are.

There is some very thought-provoking stuff in the media; and at the “Guardian” end of the spectrum, journalists are not just trotting out the old platitudes but trying to get to grips with ….the ungrippable !

The following article on the psychology of looting has plenty of food for thought :

“http://www.guardian.co.uk/commentisfree/2011/aug/09/uk-riots-psychology-of-looting”http://www.guardian.co.uk/commentisfree/2011/aug/09/uk-riots-psychology-of-looting

Alan

The London riots

Inner London is a part of my life, living in Clapham as a student and then three years in Hoxton as a curate. So I feel about it as perhaps only a Londoner can.
The riots are going to be a field day for the media, and I could write some of the reactions myself, particularly at what we might call the “guardian” and “telegraph” ends of the spectrum.
So I am thankful to come across a really intelligent, sensitive response from a woman who knows life at the street level. She is a remarkable woman,  whose family were obliged to leave Iran following the Iranian revolution. But she has given herself to a very different life.
see : http://www.independent.co.uk/opinion/commentators/camila-batmanghelidjh-caring-costs-ndash-but-so-do-riots-2333991.html
We’re used, travelling around London on the Underground, to the Tannoy telling us  to “mind the gap”; now it is coming home to us, that the gap between those young people who feel excluded from wealth and opportunity, and the rest of society, is more immense than we can imagine; and it does not help that those involved at the top posts of government and opposition come from a privileged background. How can they begin to imagine what life is like for someone on a run-down estate ?
Another brilliant article shows how dangerous it is to think of London troubles as a problem belonging to the black community:
 http://www.guardian.co.uk/commentisfree/2011/aug/08/tottenham-riots-not-unexpected
At the moment I cannot find the right words to pray about it all. The moment of “the still small voice”  has not yet arrived; the earthquake, wind and fire is all around. And other cities are being drawn in to the disturbances as well; we are seeing the downside of “twitter” and “facebook” and instant communication which is sometimes like pouring petrol on flames.
Still, small voice, we need you !   ( Perhaps that is a prayer after all. )

Canon Alan Amos

Searching

The house seemed strangely empty.  My daughter, Lizzie, had gone to Manchester for a couple of weeks.  I had expected to enjoy the peace and quiet – just me and the dogs – but I missed her and the baby, and I felt lost and unsettled.  As I cooked my solitary omelette, I noticed two paper sheep, coloured in by my granddaughter at a family service.  They’d been hearing the Bible stories of ‘The Lost Sheep’ and ‘The Prodigal Son’.  I noticed them, possibly, because, that morning I had only just read the last verse of that great long Psalm 119.  It said, ‘ I have wandered away like a lost sheep – come and find me, for I have not forgotten your commands.’

I thought about my own five children, grown up now, all baptised and confirmed, but only one is still ‘in the fold’; two of them would say they believe and occasionally pray, and of the other two, one can’t be bothered, and the other, who used to be the most ‘spiritually aware’ of all my children, seems to have turned his back on God altogether.  Nevertheless, I see in him such an aching longing for meaning, for purpose, and understanding.  He’s searching for answers in science, physics, and philosophy.  He pushes himself to extremes, whether at work, or at leisure –skiing, surfing, the occasional parachute jump or flying lesson, scuba diving;

He called in here for a quick coffee at the weekend.  ‘How are you?  What’s new?’  I asked.  Well, the latest is that he’s planning a trip to the Philippines, diving on ship wrecks, and in an underground lake in a cave system.  They will enter via a borehole, crawl through narrow, wet tunnels, and dive into the lake.  The next cave system can only be reached by a narrow, underwater entrance, which emerges into a great cavernous, cathedral – like  space. To get out, they must turn around and go back the way they came.

At the risk of sounding a bit ‘kill-joy,’ I said ‘But WHY?  What on earth makes you want to do such dangerous things?’ “I suppose it’s like pushing the boundaries of my existence,” he replied.  “It’s as though I’m on the edge of something amazing, but it’s never quite amazing enough!”

How I long for him to find Jesus – or should I say, for Jesus to find HIM, and all those others like him? My prayer is; ‘Don’t wait too long, Lord – it’s a dangerous world out there; look at Amy Winehouse, and all those young people in that Norwegian Youth Camp!  Please keep our children in the palm of your hand.  Guide their steps; send angels to protect them, even though they don’t yet acknowledge you.  Turn them around to look into your face; awaken them to your infinite love.  Amen.

I love the way scripture puts into words exactly what’s in your heart.  How about this?  ‘O Lord, you have searched me and you know me…. You are familiar with all my ways… Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens you are there; if I make my bed in the depths, you are there.  If I rise on the wings of the dawn – if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.’ (Excerpts from Psalm 139 vs 1 – 10

If we don’t teach our families about God, who on earth will? “We will not hide these truths from our children, but will tell the next generation about the glorious deeds of the Lord…his laws and decrees, so they might know them – even the children not yet born, that they, in turn, might teach their children, so each generation can set its’ hope anew on God.”

(Excerpts from Psalm 78 v 4 – 7)

Changing times

I called in, on the spur of the moment, to see a friend.  ‘She’s in the Church, clearing out the vestry,’ said her husband. I went to find her, up the lane, through the leafy churchyard, and in by a creaky old side door.  She’s recently taken on the role of Church Warden. A young, homeless lad was cooking himself a poached egg on toast in the church kitchen.  ‘He’s been helping me have a clear out’ she explained. ‘There’s a wedding tomorrow and there’s dust and bat droppings everywhere!’  She sounded a bit desperate.  ‘Don’t you have a cleaning rota here?’ I asked, as I grabbed some spray polish and a duster.  ‘Yes’, she replied, above the roar of the angry Hoover, but she’s 84 with a bad knee, and the other one’s on holiday!’
Some weird electronic music was emanating from the West end of the building.  Her son, home from University, earphones almost disappearing in the frizz of long hair, was completely lost in the strange, extra terrestrial noise he had created. ‘Good acoustics!’ he explained, removing his head – set for a moment to smile ‘Hello’.
She showed me into the disused vestry, which stored vases, paint pots, ladders and broken chairs, but now, it had been cleared, and there was a rug on the floor, a Bible and a candle on the polished table. What a transformation!  ‘But look at this,’ she said, pointing upwards to the wall behind the ladders.  There, still festooned with cobwebs and bird droppings, was an ancient triptych, which used to have pride of place behind the High altar.  The words of the Ten Commandments, the Lord’s Prayer, and the Creed were beautifully scripted on it in gold leaf.  ‘It’s a sign of the times, isn’t it?’ I said, ‘the basic essential elements of our faith, hidden away, out of sight.’ ‘D’you know what I’m going to do?’ she mused, ‘I’m going to ask the PCC if this could be restored and reinstated, and if they say ‘Yes, I believe it will be a prophetic sign for the future of the church!’  We stood there, amid the hard, lavender polished pews, soon to be removed and replaced with comfy chairs, and we prayed for God’s will to be done, and His Word to be central in the Church;  then we walked out through the great arched doorway into the rain and bright sunshine, and a beautiful rainbow.  ‘Tom’s just texted to say there’s a steak sandwich and strawberries and cream waiting for us!’ God is good!

Jane Gransden